Gospel - JN 20:1-9
On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb, and we don’t know where they put him.”
So Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.
The Catechism of the Catholic Church
2174 Jesus rose from the dead “on the first day of the week.” Because it is the “first day,” the day of Christ’s Resurrection recalls the first creation. Because it is the “eighth day” following the sabbath, it symbolizes the new creation ushered in by Christ’s Resurrection. For Christians it has become the first of all days, the first of all feasts, the Lord’s Day (he kuriake hemera, dies dominica)—Sunday.
647 O truly blessed Night, sings the Exsultet of the Easter Vigil, which alone deserved to know the time and the hour when Christ rose from the realm of the dead! But no one was an eyewitness to Christ’s Resurrection and no evangelist describes it. No one can say how it came about physically. Still less was its innermost essence, his passing over to another life, perceptible to the senses. Although the Resurrection was an historical event that could be verified by the sign of the empty tomb and by the reality of the apostles’ encounters with the risen Christ, still it remains at the very heart of the mystery of faith as something that transcends and surpasses history. This is why the risen Christ does not reveal himself to the world, but to his disciples, “to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people.”
625 Christ’s stay in the tomb constitutes the real link between his passible state before Easter and his glorious and risen state today. The same person of the “Living One” can say, “I died, and behold I am alive for evermore.”
From “The Stations of the Cross” Testimony of Catalina Rivas (Pg.9)
THE FIFTEENTH STATION
THE RESURRECTION OF JESUS
† We adore You, O Christ, and we praise You because, by Your holy cross, You have redeemed the world.
Holy Friday was followed by the glorious dawn of the Sunday of the Resurrection. It is My redeeming Blood that waters the arid lands that have become the deserts in the world of souls. And this Blood will always run over the earth as long as there is one man to save. I have not died on the Cross, and gone through a thousand tortures to populate Hell with souls, but rather, to populate Heaven with chosen ones. I say again, My children, poor sinners! Do not distance yourselves from Me. I wait for you night and day at the Tabernacle. I will not reproach you for your crimes; I will not throw your sins in your face. What I will do is to wash you with the Blood of My wounds. Do not be afraid, come to Me. You do not know how much I love you. Come now, My children. Come to Me. I am your Lord Who awaits you in the Tabernacle. I am completely present in Body, Blood, Soul and Divinity. Do you want to know Me? Then come and spend time with Me. I love you, dear children.
"Come to Me now, I am waiting for you."† Jesus, most obedient, meek and humble of heart, have mercy on us.