One day while at prayer, the following phrase popped into my mind:
“There is no drama in heaven.” Such a cryptic and unexpected thought, I
felt, was worth pondering.
Life is full of drama. There is a natural drama to life that flows
from the struggle to survive and to get along with the other members of
fallen humanity. But increasingly there is a more unnatural drama that
has sin and vice as its source and sustenance. I think we have all met
people who are addicted to the latter form of drama. It almost seems
epidemic. The culture that idolizes entertainment and obsesses over
celebrity certainly fosters and feeds this phenomenon. The more drama
there is, the more frenzy and chaos abound.
“There is no drama in heaven.” What meaning can be taken from this
simple sentence? Certainly, in heaven, the natural drama of the struggle
to survive and get along with others is eliminated. All our needs are
met in super-abundance, and the perfect unity of love between saints,
angels, and the Blessed Trinity precludes all dis-harmony, as the
scripture passage above so eloquently describes.
Needless to say all the frenzy and chaos of a world addicted to the
drama of sin is completely obliterated in heaven—probably even from the
memory of those who have participated in it, those holy souls having
been purged of it before passing through the heavenly gates. The drama
that we sometimes think makes life on earth “interesting”, is replaced
by the surpassing joy and constant wonder of heaven. I have heard the
wonder of heaven described as eternally feeling as if we have only just
arrived.
“There is no drama in heaven.” What can this mean to us now? And what
can it mean to those striving to live the life of penance? As I have
reflected on this simple message, I have come to understand that is
above all a call to detachment. Certainly all the Baptized are called to
detachment from sin, from the glamour of evil, from the frenzy and chaos
that are the fruits of lust, gluttony, greed, sloth, anger, envy, and
pride. All the Baptized are called to reject the unnatural drama of the
culture of death. But are we not also called to go further? To detach
ourselves from the natural drama of life by surrendering our every
moment, our every relationship to God?
St. Francis is a perfect example of the life of detachment. In his
relationships he subjected himself to everyone as to Christ. Certainly
if one is in a position of authority one cannot allow the students to
run the classroom, for example. But one can serve their ultimate good as
if one were serving Christ. We can try to let go of our worries and
place all our trust in God’s loving providence. This is not a call to
inaction, but a call to do what God puts in front of us each day without
worrying about the results.
Perhaps we might consider living heaven on earth by detaching from
the drama in which we are daily immersed. For example, watching TV is
not sinful, but perhaps we are annoyed when we are interrupted when
watching our favorite show. That’s drama. In the spirit of detachment,
we would accept the interruption as God’s holy will for us in that
moment. Perhaps we are drawn into conversation that is dramatic in
nature; someone else’s life issue is discussed in far too much detail.
We should consider how to detach from that conversation, or at least
from full participation in it if we can’t get away from it entirely.
These are just examples, and certainly as sinful sojourners in a
fallen world avoiding drama altogether would be difficult to accomplish
perfectly. However, spending, for example what is left of Lent trying to
detach from drama, could be a useful exercise in the spiritual life of a
penitent. Certainly the saints were strong promoters of detachment.
“In detachment, the spirit finds quiet and repose for coveting
nothing. Nothing wearies it by elation, and nothing oppresses it by
dejection, because it stands in the center of its own humility.” –St. John of the Cross
“Give me ten truly detached men. and I will convert the world with them.” –St. Philip Neri
Lord Jesus, grant us a spirit of detachment. Outside of grace it is
impossible for us, but by your grace and mercy all things are possible.
Holy saints and angels, pray for us.
by
Janet Klasson