Tuesday, November 27, 2018

Will this be the first American-born woman martyr?

Jamie Schmidt
To the great honor of this nation which stands under the heavenly patronage of the Immaculata, there are now a good number of Saints and Blesseds who have been born in and/or worked in the U.S.A. However, only one native-born U.S. citizen has so far been raised to the altars of the Church wearing the glorious Martyr’s crown: Blessed Stanley Rother, a La Salette missionary priest from Oklahoma who was murdered in 1981 by a death squad while ministering to the poor in Guatemala. (The heroic North American Martyrs, of course, were missionaries born in France and shed their blood for the faith well over a century before the United States came into existence.) However, no American woman or lay person – and no U.S. citizen at all who died on this nation’s soil – has so far been honored by the Church as a martyr.

That may well change in the near future, as the unplanned result of a horrific, coldly planned and unprovoked crime that took place last week, less than half an hour’s drive from my church in downtown St. Louis, Missouri. The local community — Catholic and non-Catholic — has reacted with abhorrence, and indeed, St. Louis County police chief Jon Belmar said it was “among the most heinous crimes” he had seen in his 32 years in law enforcement — an atrocity that “shocked the senses.” Yet the ways of Divine Providence are strange: as we have seen so many times throughout history, God can bring great good out of evil, even in one overwhelming instant. However, as I write, most St. Louis area Catholics are perhaps still too numb with shock to have noticed the rays of spiritual light that are emerging from this seeming black hole.

So what happened? During mid-afternoon last Monday, November 19, 2018, all seemed quiet in the Manchester Road branch of St. Louis’ main religious goods vendor, Catholic Supply. A stocky, middle-aged man walked in and noted that only three people were in the store — all women. Two were store workers, one fiftyish, the other in her twenties, and the third was a customer who had just come in. After exchanging a few words, the man said he was going back to his car to get a credit card and would be right back to make a purchase. But when he re-entered, it was not a card, but a revolver that he had in his hand. He immediately herded the three terrified women at gunpoint back into a secluded corner of the store, and forced them all to strip off their clothing. Then, still at gunpoint, he forced two of the women — the two store workers — to satiate his perverse lust with unnatural sex acts.

Then this brute came to his third victim, the would-be customer, who according to friends had probably come to purchase some materials for her Rosary-making apostolate. This was Jamie Schmidt, 53, a quiet mother of three who worked as a secretarial assistant at the St. Louis Community College in the western suburb of Wildwood, and was active in her parish church, St. Anthony of Padua at High Ridge in neighboring Franklin County. There was nothing obviously extraordinary about this lady. But now she did something very extraordinary indeed. Having just been forced to witness in terror the sexual assault of the two women beside her, Mrs. Schmidt was ordered to bend down for the same purpose.

But Mrs. Schmidt — naked, defenseless, and with the barrel of a loaded gun pointed at her head — Just Said No.

With death staring her in the face, Jamie quietly refused to allow her purity, her personal dignity, and her marriage covenant to be outraged. And her point-blank refusal to bow to her assailant’s demands was met instantly with a point-blank shot that felled her on the spot. Even then, this monster was not satisfied. With his victim bleeding in agony right there on the floor, he kept on for a while longer insisting that the other two traumatized women continue gratifying his passion before he finally fled the store. Jamie was quickly taken to a hospital but was pronounced dead later that evening.

Fortunately, following their immediate diffusion of the perpetrator’s appearance and dress described by the two survivors, the St. Louis County police did a first-rate job in tracking him down, and by Wednesday 21, the day before Thanksgiving, Thomas Bruce, 53, of Jefferson County, was arrested at his trailer park residence and is currently being held without bail on 17 charges, including first-degree murder, multiple counts of sodomy, armed criminal action, kidnapping, burglary and tampering with evidence.

This tale of indomitable resistance to demonic evil calls for deep reflection. Jamie Schmidt’s act of supreme courage and nobility, called forth immediately in a moment of sudden crisis, clearly did not come from nowhere. The action of grace had been evidently working quietly but deeply in the soul of this lady who had outward lived devoutly but unobtrusively, like any number of other good Catholics. Her husband Gregg Schmidt, who married Jamie, his high school sweetheart, in 1990, has understandably been too distraught, together with their three children, to make any public statement as of this writing. But her good friend and fellow parishioner at St. Anthony’s, Laura Sheldon, commented to the St. Louis Post-Dispatch in last Wednesday's report, “She was very simple, very modest, very quiet. If you ever needed help, she would be there. That’s just the way Jamie was.” She was also active in a parish group that organized women’s retreats. Furthermore, Mrs. Schmidt was notably talented artistically and musically, and used her gifts in God's service: she adorned St. Anthony’s with some fine paintings, and was active in the parish choir, sometimes performing solo parts. “Her voice was just beautiful,” said her friend Laura.

Was Jamie Schmidt’s sacrifice of her life, then, a case of true martyrdom? Only the Church will be able to decide that authoritatively, of course, after mature reflection. But the evidence available so far strongly suggests an affirmative response, and would certainly seem to warrant the prompt opening of her cause for beatification at the diocesan level. While there can be little doubt about her heroism in that supreme moment of her existence, another prerequisite for martyrdom is that the perpetrator must have acted not simply out of personal hatred, greed or ideological/political enmity, but in odium Christi - out of hatred for Christ. And the parallels and precedents here are well established. Even though this murder was not carried out with any explicit reference to the victim’s profession of the Catholic faith, it is part of that faith that the natural moral law, inscribed in all hearts by God, has as its Author the divine Wisdom, the Logos, who has now become incarnate as Jesus our Redeemer. Speaking of “God's beloved Son” (Col. 1: 13), St. Paul goes on to affirm, “For in him were created all things in heaven and on earth, the visible and the invisible . . . all things were created through him and for him” (v. 16).

It is known that Thomas Bruce had absolutely no personal grudge against any of his three victims, none of whom he had ever encountered before. His barbaric act of slaughter, as far as we can tell from the evidence so far available, was therefore an implicit act of hatred and rebellion against Christ the incarnate Wisdom, whose divine and natural law rebuked and condemned the perverse and adulterous lust that found such resolute resistance from this brave woman who carried Christ in her heart. Jamie’s eventual canonization as a martyr would therefore appear to follow closely the Church's precedents in raising to the altar the young St. Maria Goretti (stabbed to death for refusing to fornicate with an assailant), St. Charles Lwanga and his companions (who chose death by fire rather than engage in sodomy with a homosexual tyrant), and indeed, that archetypal martyr St. John the Baptist, who lost his head for denouncing another king’s violation of the moral law regarding marriage.

Now, at a time when the relaxation, corruption and violation of God’s laws regarding sexual purity and marriage is far worse in modern society — and even within very high levels of the Church herself! — than when Saints Maria Goretti and Charles Lwanga were canonized in the middle of last century, how wonderful it will be if, out of last week’s unspeakable tragedy in St. Louis, there should arise a new spiritual beacon to illuminate our beloved United States, the wider world, and indeed, our Church — overshadowed as it is by the ongoing sexual revolution with its abuse scandals and the weak vacillation of an Amoris Laetitia-stained magisterium! How beautiful, if the shining example can be raised to the altars of a new native-born American martyr saint — a woman who proclaimed at the cost of her own lifeblood that Christ’s laws against adultery and sexual perversion are clear, absolute, and unequivocal!

May it please God that, before long, we may be able to invoke the intercession of Saint Jamie Schmidt — to help Make America Pure Again!

By: Fr. Brian W. Harrison, O.S

Sunday, November 25, 2018

Medjugorje November 25, 2018 Monthly Message

“Dear children! This is a time of grace and prayer, a time of waiting and giving. God is giving Himself to you that we may love Him above everything. Therefore, little children, open your hearts and families, so that this waiting may become prayer and love and, especially, giving. I am with you, little children, and encourage you not to give up from what is good  because the fruits are seen and heard of afar. That is why the enemy is angry and uses everything to lead you away from prayer. Thank you for having responded to my call.”

SUNDAY NOVEMBER 25, 2018** – **THE SOLEMNITY OF OUR LORD JESUS CHRIST, KING OF THE UNIVERSE


*GOSPEL **- JN 18:33B-37*

Pilate said to Jesus,
*"Are you the King of the Jews?"*
Jesus answered, "Do you say this on your own or have others told you about Me?"
Pilate answered, "I am not a Jew, am I?
Your own nation and the chief priests handed you over to me.
What have you done?"
Jesus answered, *"My kingdom does not belong to this world.*
If My kingdom did belong to this world,
My attendants would be fighting to keep Me from being handed over to the Jews.
But as it is, My kingdom is not here."
So Pilate said to Him, "Then You are a king?"
Jesus answered, *"You say I am a king.*
* For this I was born and for this I came into the world, to testify to ther truth Everyone who belongs to the truth listens to My Voice."*

*The Catechism of the Catholic Church*

*574 **From the beginning of Jesus’ public ministry, certain Pharisees and partisans of Herod together with priests and scribes agreed together to destroy Him.* Because of certain of His acts—expelling demons, forgiving sins, healing on the sabbath day, His novel interpretation of the precepts of the Law regarding purity, and His familiarity with tax collectors and public sinners —*some ill–intentioned persons suspected Jesus of demonic possession*. He is accused of blasphemy and false prophecy, religious crimes which the Law punished with death by stoning.

*600* To God, all moments of time are present in their immediacy. When therefore He establishes His eternal plan of “predestination,” He includes in it each person’s free response to His grace: *“In this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, gathered together against Your holy servant Jesus*, Whom You anointed, to do whatever Your Hand and Your plan had predestined to take place.” *For the sake of accomplishing His plan of salvation, God permitted the acts that flowed from their blindness.*

*597* The historical complexity of Jesus’ trial is apparent in the Gospel accounts. *The personal sin of the participants (Judas, the Sanhedrin, Pilate) is known to God alone.* Hence *we cannot lay responsibility for the trial on the Jews in Jerusalem as a whole*, despite the outcry of a manipulated crowd and the global reproaches contained in the apostles’ calls to conversion after Pentecost.Jesus himself, *in forgiving them on the cross, and Peter in following suit, both accept “the ignorance” of the Jews of Jerusalem and even of their leaders*. Still less can we extend responsibility to other Jews of different times and places, based merely on the crowd’s cry: “His blood be on us and on our children!” a formula for ratifying a judicial sentence. As the Church declared at the

Second Vatican Council:

*From “The Passion” Testimony of Catalina Rivas (Part 1.12.3, 1.14.3)*

*3)* *Represented in Pilate, I saw the souls who lack the courage and generosity to vigorously break away from the demands of the world and from their own nature.* Instead of uprooting what their conscience tells them about not being of the world and of nature and what their conscience tellst hem about not being in the right spirit, *they yield to a whim*; they get pleasure out of superficial satisfaction; *they partially surrender to the demands of their passion*, and to ease remorse, *they tell themselves “I have already deprived myself of this or that, and that is enough.*”

*3)* I did not answer any of Pilate’s questions. But when he asked: *“Are
You the King of the Jews?”*, then with seriousness and integrity, I answered: *“You have said so; I am the King, but My kingdom is not of this world…”* With these words I wanted to teach many souls how, when they are presented with the opportunity to endure suffering or a humiliation that could easily be avoided, they should answer with generosity: “*My kingdom is not of this world…”. That is to say, I do not seek the praises of human beings*. My Homeland is not this one, yet soon I will rest where it truly is. Now, take courage to fulfill My duty without taking into account the opinion of the world. What matters to Me is not their esteem but to follow the voice of grace that suffocates the inducements of nature. If I am not able to conquer alone, I will ask for strength and counsel since, *on many occasions, passions and excessive self-love blind the soul and impel it to act wrongly*.