Monday, October 31, 2016

Novena to Our Lady of America - Day Two

Day Two. Our Lady of America, you said, “I desire, through my children of America, to further the cause of faith and purity among peoples and nations. Let them come to me with confidence and simplicity, and I, their Mother, will teach them to become pure like to my Heart that their own hearts may be more pleasing to the Heart of my Son.”
Please intercede for us that we may be granted this grace and morally good leaders who will act according to the revealed will of God and the foundational principles of the Declaration of Independence and the Constitution of the United States of America.

After praying the daily petition for each day, pray the following:

Sister Mildred’s Prayer to Our Lady of America

O Immaculate Mother, Queen of our Country, open our hearts, our homes, and our Land to the coming of Jesus, your Divine Son. With Him, reign over us, O heavenly Lady, so pure and so bright with the radiance of God’s light shining in and about you. Be our Leader against the powers of evil set upon wresting the world of souls, redeemed at such a great cost by the sufferings of your Son and of yourself, in union with Him, from that same Savior, Who loves us with infinite charity.
We gather about you, O chaste and holy Mother, Virgin Immaculate, Patroness of our beloved Land, determined to fight under your banner of holy purity against the wickedness that would make all the world an abyss of evil, without God and without your loving maternal care.
We consecrate our hearts, our homes, our Land to your Most Pure Heart, O great Queen, that the kingdom of your Son, our Redeemer and our God, may be firmly established in us.
We ask no special sign of you, sweet Mother, for we believe in your great love for us, and we place in you our entire confidence. We promise to honor you by faith, love, and the purity of our lives according to your desire.
Reign over us, then, O Virgin Immaculate, with your Son Jesus Christ. May His Divine Heart and your most chaste Heart be ever enthroned and glorified among us. Use us, your children of America, as your instruments in bringing peace among men and nations. Work your miracles of grace in us, so that we may be a glory to the Blessed Trinity, Who created, redeemed, and sanctifies us.
May your valiant Spouse, St. Joseph, with the holy Angels and Saints, assist you and us in “renewing the face of the earth.” Then when our work is over, come, Holy Immaculate Mother, and as our Victorious Queen, lead us to the eternal kingdom, where your Son reigns forever as King. Amen.
Our Father, Hail Mary, Glory Be . . .
By thy holy and Immaculate Conception, O Mary, deliver us from evil!

Sunday, October 30, 2016

Do Americans Even Care about Freedom Anymore?


Think about the chief slogans for Campaign 2016, and then think back to the American founding. Something is missing. We have The Donald’s “Make America Great Again” up against Hillary’s “Stronger Together.” The two are virtually interchangeable. In fact, in 1992 a candidate by the name of Bill Clinton thought his moment had arrived to make America great again. He said so repeatedly. And “stronger together?” Who knows what it means? For all that it might mean, it could just as easily be Trump’s plea in 2016.
Both slogans are full of sound and fury, no, make that noise and fuzziness, and signify, well, signify . . . not much. While they may not be completely empty of meaning, they are thoroughly devoid of something that was not at all meaningless to those who established the American experiment in self-government.

The twin lodestars of that experiment were liberty and equality; they were not greatness and strength, much less togetherness. The founders assumed that greatness and strength, and perhaps even togetherness, would pretty much come along for the ride, so long as the country remained committed to liberty and equality.
Of course, the founders’ understanding of equality would not match that of, say, Bernie Sanders. Perhaps that’s because they were members of that allegedly evil 1%, assuming anyone was calculating—or worrying about—such percentages in the late 18th century. Then again, perhaps not. That’s because equality meant something quite different to the generation that generated the American Revolution. Equality to them meant equality in the eyes of “Nature’s God,” as Jefferson put it. And if that was not enough, it also meant equality before the law.

To be sure, there were serious limits to the founders’ understanding of equality. Slaveholders that many of them were, they certainly didn’t mean equality for everyone. Nor did they mean liberty for all. Like the rest of us, then and now, they had their flaws.
Despite those flaws, or perhaps in part because of them, they did understand the importance of liberty. Patrick Henry was one of them. We still recall and recite, “Give me liberty or give me death.”  (Interestingly enough, this Virginia slaveholder also understood equality, 18th century style, but he did not call out, “give me equality or give me death.”)
Then there was a much lesser known founder father, Charles Carroll of Carrolltown to be specific. At the time of the Boston Tea Party this soon-to-be-signer of the Declaration of Independence sought to remind the Crown and Parliament that his fellow American colonists “are not yet corrupt enough to undervalue liberty.”

It’s hard to read those words without wincing—or at least flinching. It’s also hard to read them without thinking about politics and a certain presidential election, circa 2016. Charges of corruption are everywhere; calls for liberty are nowhere to be heard.
Without benefit of public opinion polls, it would not be a stretch to conclude that Charles Carroll was right—for his time. But would he be right for ours?

The colonists were certainly concerned about corruption, London-initiated corruption, that is. The issue surrounding the Boston Tea Party was less the tea tax than the sweet deal that the British East India Company had negotiated with Parliament to monopolize the colonial tea market. To break free from England was to break free from that sort of corruption, otherwise known as crony capitalism.
Are we Americans now so corrupt, or at least so inured to corruption, that we do undervalue liberty today? Ah, that is the question. The word “liberty” doesn’t come easily to Mr. Trump or Ms. Clinton. One promises strength; the other offers goodies. Where is liberty in all of this? Where indeed?
And corruption? Let’s not get started. We’ve had administrations that created clouds of corruption in their wake. But never have we had two major party candidates so engulfed in credible clouds of shadiness and shady dealings in advance of their possible presidency. Both are flawed in ways that would have deeply troubled our differently flawed founders.
I may have a hunch as to which of the two is more corrupt. You may have a differing hunch. I may have a hunch as to which of the two might be better able to lead us in the direction of liberty. You may have a differing hunch. Still, let’s not get started. 

Instead, let’s ponder the words of Charles Carroll. And let’s especially ponder that little word “yet.” As we do so, let’s wonder about our own complicity in all of this. Thanks to the primary system, among other factors, we are much closer to being a democracy, rather than the republic that our founders envisioned—and intended. Therefore, are we now more likely to get the sort of leaders that we deserve (as opposed to the sort of leader that we might need)?
In other words, could a Charles Carroll survey America today, say what he said then—and be credible and believed?  Or are we now too corrupt to value liberty?
--
John C. “Chuck” Chalberg writes from Bloomington, MN.

Novena to Our Lady of America for True Change and Hope for America 10/30-11/7/16 Day One

St. Paul said to pray “for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth.” (1 Timothy 2:1-4).
The Blessed Virgin Mary appeared in Indiana to Sister Mildred in 1956 and identified herself as “Our Lady of America, The Immaculate Virgin.” She asked for purity and promised peace and protection if we responded to her requests.
On October 5, 1956, Sister Mildred felt a sudden urge to write a prayer to Our Lady of America as the Patroness of our land. Although she did not hear any words, the thoughts came into her mind with such profundity that she could not stop until the beautiful Prayer to Our Lady of America, Patroness of Our Land was finished.

 Day One. Our Lady of America, you asked that the United States of America “be the country dedicated to my purity” and that your children in America “be the children of my Pure Heart.”

 After praying the daily petition for each day, pray the following:

Sister Mildred’s Prayer to Our Lady of America

O Immaculate Mother, Queen of our Country, open our hearts, our homes, and our Land to the coming of Jesus, your Divine Son. With Him, reign over us, O heavenly Lady, so pure and so bright with the radiance of God’s light shining in and about you. Be our Leader against the powers of evil set upon wresting the world of souls, redeemed at such a great cost by the sufferings of your Son and of yourself, in union with Him, from that same Savior, Who loves us with infinite charity.
We gather about you, O chaste and holy Mother, Virgin Immaculate, Patroness of our beloved Land, determined to fight under your banner of holy purity against the wickedness that would make all the world an abyss of evil, without God and without your loving maternal care.
We consecrate our hearts, our homes, our Land to your Most Pure Heart, O great Queen, that the kingdom of your Son, our Redeemer and our God, may be firmly established in us.
We ask no special sign of you, sweet Mother, for we believe in your great love for us, and we place in you our entire confidence. We promise to honor you by faith, love, and the purity of our lives according to your desire.
Reign over us, then, O Virgin Immaculate, with your Son Jesus Christ. May His Divine Heart and your most chaste Heart be ever enthroned and glorified among us. Use us, your children of America, as your instruments in bringing peace among men and nations. Work your miracles of grace in us, so that we may be a glory to the Blessed Trinity, Who created, redeemed, and sanctifies us.
May your valiant Spouse, St. Joseph, with the holy Angels and Saints, assist you and us in “renewing the face of the earth.” Then when our work is over, come, Holy Immaculate Mother, and as our Victorious Queen, lead us to the eternal kingdom, where your Son reigns forever as King. Amen.
Our Father, Hail Mary, Glory Be . . .
By thy holy and Immaculate Conception, O Mary, deliver us from evil!

Saturday, October 29, 2016

From Cardinal Seán Patrick O’Malley's Blog



Opposing Question 4


Hello and welcome!
This week, I produced a series of videos with CatholicTV on Ballot Question 4, the initiative to legalize the commercialization of marijuana that will be voted on in the upcoming election. The Church stands with Governor Baker, Mayor Walsh, the law enforcement community, the medical establishment as well as the ecumenical community in opposing this measure.
These videos have been prepared to illustrate some of the shortcomings of this legislation. I urge all of you to view them and share them with your friends, fellow parishioners and members of your community.PlayList
Also, I am pleased to announce that the Archdiocese of Boston has contributed $850,000 to the Campaign for a Safe and Healthy Massachusetts, which is working against this ballot measure, from unrestricted Central Ministry funds.
The contribution is a reflection of how seriously we consider this issue, understanding that, if passed, this proposed law would have a significant detrimental impact on our parishes and our social outreach and support ministries.
003We operate extensive food pantries, health care clinics and counseling for the needy. The archdiocese provides extensive programs and services for people in economic despair and struggling with addictions, we sponsor housing for low income and homeless people, and provide assistance to newly arrived immigrants who are often subject to opportunistic manipulation due to their unfamiliarity with our society.
If Question 4 is approved, all of these programs and the people we serve will be negatively impacted.  Numerous studies in Colorado since marijuana was legalized there make clear that there is a substantial increase in the demand for emergency medical and counseling services  among the most vulnerable populations, limiting  the resources available for pro-active, productive assistance.
004As an archdiocese, we are particularly concerned about the serious risks to youth that would follow the enactment of this proposed law.   We educate more than 40,000 students in our schools and have a presence in 144 cities and towns through our 289 parishes.   We hold our responsibility for the safety and well being of children and families as paramount in all that we do.  Numerous highly credentialed research studies have established the very serious damage to the physical, intellectual and emotional health of youth that is caused by marijuana use.  We hold as an important obligation to do all that we can to prevent this from occurring.
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006On Sunday, I went to Hopkinton to celebrate a Mass for the 150th anniversary of St. John the Evangelist Parish there. A number of priests who had been stationed in the parish were with us for the celebration, including, of course, Father Richard Cannon, the current pastor.015
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There was a wonderful music program and the choir was just extraordinary.

Cardinal O'Malley and Fr. Richard Cannon, pastorI was very interested in this history of the parish, which they call, “the Cathedral in the Woods”. StJ-IMG_6487
024The founding pastor, who is buried in the parish, was an Irish-American from Roxbury but the parish, of course, sprang up at a time after the Famine when a number of Irish were coming from Ireland to the Boston area. There was a boot factory in Hopkinton where many of the immigrants were employed.
It is amazing that parishioners built this extraordinarily beautiful church, working on it themselves. After many hours of working at the boot factory, they would go to the local quarry and cut the stones that were used to build the church — and it is a stunningly beautiful building. It is a great tribute to the faith of the people who were there at such a difficult time. Today, the parish continues to flourish.
– – –
Later that day, I met with Archbishop Charles DuFour, who is the former Archbishop of Kingston, Jamaica and has been named the Apostolic Administrator of the Diocese of Mandeville there. (He had also been the Bishop of Montego Bay – so he’s now headed every diocese in the country!)
CharDuf
I first met him when he was a monsignor and the rector of the seminary in Kingston, and I was the visitator of the seminary. So, we’ve known each other for many years, and the visit was a chance to catch up on the news of the bishops’ conference of the Antilles, which I participated in when I was bishop in the Virgin Islands. The conference takes in all the English, Dutch and French islands plus Belize in Central America and Guyana, Suriname and French Guiana in South America.
I have many fond memories of being part of the conference and of the many fine men who served with us.
– – –
On Tuesday, I celebrated the funeral Mass for Msgr. Paul McManus at St. Joseph Church in the West End, which is just next-door to Regina Cleri. Msgr. McManus was the oldest priest in the archdiocese, having turned 100 years old last June. His nephews and their families were there with us along with quite a number of priests of the archdiocese.
It’s amazing to think, in his long lifetime, how many changes transpired in the world and in the Church.
IMG_6488I was touched by the prayer card that they distributed, and my presumption is that he chose it himself. I felt it very much represented his spirituality and his kindness as a person.IMG_6490
– – –
StAndrews-IMG_6491That evening, I went to Sacred Heart Church in Quincy for one of our periodic St. Andrew’s Dinners for young men considering a vocation to the priesthood. Father Lou Palmieri was our gracious host for the evening.
The idea of these dinners is to give young men who might be open to a priestly vocation an opportunity to hear about the experience of the seminarians and to meet the archbishop. The Vocations Office organizes a number of these dinners throughout the year. Many of them are held in the seminary, but sometimes we go out to the parishes to make it more convenient for people to attend.
We began with Vespers followed by a lovely meal that the parishioners prepared. Afterwards, three seminarians gave witness talks and I also addressed the young men, many of whom were accompanied by priests or other leaders from their parish. I think there were about 60 young men in all with us.StAndrews-IMG_6492
During the evening, one of the young men challenged me to the “bottle flip.” StAndrews-IMG_1377
He did it very well, but I tried three times and failed each time!
– – –
Wednesday, I was happy to attend a meeting of the Board of Trustees of Pope St. John XXIII National Seminary in Weston. This was Father Kiely’s first meeting with us as the new rector.
We reported on the fact that the national vocation directors association recently had their meeting here in Boston, and it was an opportunity for many of them to see Pope St. John Seminary for the first time. We thought that it was very propitious that they would have an opportunity to meet the new rector and see the renovations to the chapel as well as the new library and communications center.
We hope that this visit will be a help in recruiting for seminarians for Pope St. John, which does such a marvelous job of preparing older men with vocations.
– – –
Wednesday night, I was happy to attend the Adopt-A-Student Foundation Dinner to benefit Cathedral High School. tFm3CBcd
During the evening they honored me and Jack Regan, who has been very involved in supporting the school and has had an intern program for many years with the students.
There was a wonderful turnout for the dinner and, during the evening, they had two students and a graduate share their reflections with us. It’s always so inspiring to hear the stories of students.
Many of the students come to the school facing challenges: Half of the students are from immigrant families where English is not the first language and 60 percent of them come from single-parent families.
When the school was founded 90 years ago by Cardinal O’Connell, they chose the cardinal’s motto as the motto of the school: “Vigor in Arduis” — “strength under adversity,” and that’s a good way to describe the school and its students. Despite all the challenges that they have, the students truly are excelling. We have had a 100 percent graduation rate in the last decade. What is more, 100 percent go on to college or university and, of those, 85 percent complete their degree, which is just amazing.
One of the statistics that I mentioned is that if a black youth attends a Catholic high school, they are eight times more likely to graduate from college. I stressed that no other institution in the United States has been more successful in moving people out of poverty and into the middle class than the Catholic schools.
The faith-based values and religious atmosphere is a very important part of the formation that they are receiving there. That is always borne out in the attitudes of Catholic school graduates, who are more engaged on social issues, more likely to go to church, more likely to vote and more likely to be comfortable with diversity.
The head of school, Dr. Oscar Santos, gave a wonderful talk in which he said that no organization in the world has educated as many people as the Catholic Church, and I would add that you would have to look far to see someone who is doing it better!
Until next week,
Cardinal Seán